I have been told by many people that they have “never seen anyone come to Christ because of apologetics.”  This is an amazing statement to me, because virtually every person I have ever lead to Christ has come to Christ because of apologetics.  For a long time I had a hard time with this statement.  I couldn’t figure out what people who made this statement were thinking.  Why did people come to Christ if it had nothing to do with reason?  Now I know people have all kinds of different reasons for believing things.  Sometimes people believe things because their parents believed them, they are looking for approval, logic, etc…  I wonder if peoples definition of apologetics is too narrow.  Let’s define apologetics as giving reason for ones beliefs.  It seems this is exactly what Peter had in mind when he wrote, “Have no fear of them, nor be troubled, ¹⁵ but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; ¹⁶ yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.”

It seems to me that when we are witnessing we are giving testimony to the story of God and Man.  We are in essence telling people why we believe in Jesus.  Isn’t this apologetics?  Apologetics doesn’t mean arguing, spewing facts, appealing to archeology, or being obnoxious.  When apologetics is done well it sounds a lot like a normal conversation.  Asking questions, talking about what Jesus did, why we need to be saved, and when it is helpful providing useful information for someone who is contemplating making a decision are all forms of apologetics.  In the process of sharing the gospel I have answered all kinds of questions giving reason for what I believe.  Once while sharing the gospel, the person I was talking to expressed to me that they had asked all kinds of people about the problem of evil and had never had a satisfactory answer.  After spending some time in conversation answering that question he told me that his question had been satisfied.  Though he didn’t accept Christ that day, one objection was removed and maybe the next person will lead him to Christ.  Apologetics when rightly understood and practiced is not arguing or debating, it is giving reason to why a person should trust Christ.

Students need to learn apologetics as part of the Christian story, not as an add on to the gospel or a separate track.  When we share the gospel we should be reminding people that Jesus was a real guy, who really died on the cross and rose again.  Paul believed this was pretty important (1 Cor 15).  Just as my parents continually spoke truth to me when it came to eating vegetables, so we must continually speak truth about who Jesus is, what He did, and what He will some day do for those who believe.  In essence that is apologetics.

This is part two:

John Byrne talks about youth ministry models, what they are, and how we use them.

Perhaps you read the quote of Spurgeon and you began to be defensive in your own mind.  I know I did.  I love to preach the gospel!!  Jesus death on the cross and His resurrection are the center piece of all of scripture.  Yet in youth ministry we get sidetracked by how many of our kids smoke pot, have sex, or do other things that are not approved of.  While it is true that these things do not honor God, it is also true that without a commitment to Jesus there is no spiritual reason for any person to avoid such behavior.

Love is one of those words that brings all kinds of different thoughts to mind.  Sometimes I begin to think about Beau Jo’s Pizza and how much I love it.  Other times I think about my wife and kids, they are amazing!!  I also think about the ultimate message of love found not in what Jesus said, but in what he did.  Too many people look for words of love when they should be looking for deeds of love.  What Jesus did in coming to earth, dying, and then going to Father to be our mediator (Hebrews 9, Phil. 2) is what defines true love.  How could we as ministers of the gospel not preach of such love?

Ephesians 4 speaks of the calling which God has placed on people’s life.  I am not gifted like Billy Graham, and I will likely never see thousands come to Jesus they way he did, Spurgeon did, or many of today’s evangelists.  I do not believe I have that gift, certainly not in that measure.  On the other hand the most loving thing I can do is tell people of the love of Jesus.

What if I was faithful in telling others of the love of Jesus and never saw anyone come to saving faith?  Then I would be a faithful worker whom God has gifted to other things besides preach.  Being called to the ministry is not about putting out a good effort; it is about whether you are designed to do God’s work in that specific context.  It is about whether you would bring more honor to god by doing something else.  How should we measure our calling in this area?  Here are a couple of thoughts:

• If a person is called, they must be able to clearly and effectively present the gospel.
• If a person is called they should understand the purpose of preaching is spiritual.  Though there are times to deal with drugs, sex, and rock n roll in a message, those should be dealt with as an application of a spiritual and biblical truth, not as the primary purpose of a message.
• If a person is called they will see people come to Christ as a result of their ministry.  I don’t know how many, and it would be presumptuous of me to throw out a number.  It may not be every time they preach and it may not be every other, but it should be noticeable and regular.
• If a person is called they should have a desire and even a passion to see people come to Jesus.

What if you are not called?  If you are not called, figure out what God has gifted you for and go do that whether it is in or out of the church.

John Byrne explains why it is important to develop a good theology of ministry before you figure all that other stuff out.